SWOP Behind Bars Advocacy from the Margins

The Gospel According to the Women Who Waited – Hagar: The Runaway Mother Who Named God

Before Mary ever sang her song of defiance, a woman named Hagar cried out in the wilderness.
Long before Elizabeth rejoiced over a long-awaited child, Hagar wept over one she feared would die.
Before Advent promised salvation wrapped in holy anticipation, Hagar taught the world what divine sight looks like from the margins.

The Gospel According to the Women Who Waited - Anna: The Prophet Who Recognized the Light

Some prophets shouted from mountaintops. Anna prayed in the shadows.
When the Gospel of Luke introduces her, it’s almost as a footnote - a widow, 84 years old, living in the temple, fasting and praying night and day. But that’s exactly where God chose to reveal redemption: not in palaces, not to priests, but to an elderly woman who had been waiting her whole life to see salvation.

The Gospel According to the Women Who Waited - Elizabeth: The Elder Who Carried Hope Late in Life

Some stories are loud and fast  -  miracles in motion, angels and announcements.
Elizabeth’s story isn’t like that. Hers is a quiet, slow miracle. A story of waiting that stretched over decades, through disappointment, silence, and shame.

The Gospel According to the Women Who Waited – Mary: The Unwed Teen Who Said Yes Anyway

If you grew up in church, you probably met Mary as a porcelain figure in a nativity scene - head bowed, hands folded, bathed in blue light and docile silence. But that sanitized version leaves out the real scandal of her story.
Mary wasn’t a quiet saint. She was a teenage girl, unmarried, poor, and living under Roman occupation. She didn’t float through Bethlehem on a cloud of obedience. She carried danger in her womb and defiance in her voice.

Bad Girls of the Bible: Lilith – The Woman Who Refused to Lie Down

When it comes to “bad girls,” Lilith is the shadowy figure lurking just off the page. You won’t find her in Genesis alongside Eve. She doesn’t get a genealogy, a dramatic fall, or even a name-drop. But in Jewish folklore and later interpretation, she becomes one of the most infamous women of all time: the demoness, the seductress, the baby-killer, the first wife of Adam who refused to submit.
So was Lilith a bad girl? Or was she simply too powerful for the Bible’s editors to tolerate?

December 17: We Were Never Invisible

For more than two decades, December 17 has stood as a beacon of remembrance and resistance - the International Day to End Violence Against Sex Workers.
It began in 2003 in San Francisco, when sex workers and allies gathered to mourn the victims of the Green River Killer - women whose lives were erased not just by one man’s violence, but by a society that barely noticed they were gone. From that first vigil organized by St. James Infirmary, a movement took root. Candles were lit, names were spoken, and grief became a rallying cry: No more stolen lives. No more silence.

December 17 - Day 16: A World Without Violence

Imagine a world where safety is not conditional, where dignity is not negotiable, and where justice does not come with caveats. A world where sex work is recognized as work - where our labor is respected, our boundaries are honored, and no one has to fear that their job will cost them their life.

December 17 – Day 15: Memorial, Not Just Mourning

December 17 is a day of remembrance—but it has always been more than mourning.
Each year, as we gather under the red umbrella, we hold two truths at once: the depth of our grief and the strength of our resolve. Every candle lit, every name spoken aloud, every moment of silence holds the weight of loss—but it also carries the spark of resistance. Our memorials are not passive acts of sadness. They are declarations that we remember, we resist, and we refuse to let violence define us.